Messages from our Rabbi
Rabbi Dantowitz sends out a message each Friday morning, providing insights to this week's Torah portion and additional comments about news that impacts our community. Recent messages are below, and older messages may be found in the Message Archives section.
Shabbat Emor
19 Iyar 5785
May 16-17, 2025
Dear Congregants,
Today is Lag B’Omer–the 33rd day of the counting of the omer. Beginning on the 2nd night of Passover, we count up to 49 to reach the holiday of Shavuot. The Festival of Passover celebrates freedom and Shavuot is about responsibility with God’s revelation of the Ten Commandments and Torah.
In this week’s Parashat Emor, we read: “And from the day on which you bring the sheaf of elevation offering—the day after the sabbath—you shall count off seven weeks. They must be complete: you must count until the day after the seventh week—fifty days; then you shall bring an offering of new grain to Adonai.” [Lev. 23:15-16]
For traditional Jews, this period of Counting the Omer is also known as a time of mourning and they refrain from weddings except for the 33rd day, Lag b’Omer, a break from mourning. The most often cited explanation for the Jewish practice of mourning during these 7 weeks comes from the Talmud, which tells us that during this season a plague killed thousands of Rabbi Akiva‘s students because they did not treat one another respectfully. (Yevamot 62b) The mourning behavior is presumably in memory of those students and their severe punishment.
Causing additional suffering to others does not bring peace. I deeply resonate with the OpEd in The Washington Post by Rabbi Rick Jacobs, President of the Union for Reform Judaism (Congregation Emeth is a member of the URJ, the umbrella organization of all Reform congregations). He concludes: “As a proud Zionist who continues to feel deep solidarity with the people of Israel, including those who wear the Israel Defense Forces uniform, and as I have said on numerous occasions since Oct. 8, I cannot be silent in the face of the immense suffering of civilians in Gaza, including hundreds of thousands of children. Hamas is willing to sacrifice thousands of Palestinians by hoarding humanitarian aid; Israel must not. Depriving Gazans of food and water will not make Israel safer or hasten the return of the hostages. Each of us who loves Israel must say so — and urge Israel to change this policy.”
This week I attended the Women’s Rabbinic Network biennial Convention, this year held in Detroit. The WRN represents Female identifying Reform rabbis and in addition to support for one another, leads the Reform movement with work on Accountability, Pay Equity, and Family Medical Leave. I was honored to co-chair the T’filah (prayer) committee and led services at a colleague’s temple in Troy with convention artist in residence, Cantor Becky Mann (I am excited to share her music with you) and led a prayer at Temple Israel in West Bloomfield. Among the 90+rabbis attending were three Israeli colleagues including Rabbi Dalia Marx who taught us in person last June). The time together was full of a range of emotions. The Detroit colleagues were delighted to share their city and examples of resilience and renewal.
Times of Israel writer Sarah Tuttle-Singer wrote about finding moments of reprieve from the ongoing heaviness of this time in Israel. My week with WRN colleagues was like an extended Lag B’Omer—-as I dug into “Miriam’s Well” providing renewal, support, connections, learning and growth.
Shabbat Shalom,
Rabbi Dantowitz
Please join Rabbi Debbie Israel and Rena Dubin in person for services at 7:00pm tonight
Shabbat Acharei Mot/Kedoshim
12 Iyar 5785
May 9-10, 2025
Dear Congregants,
Kedoshim tih’yu ki kadosh Ani Adonai Eloheichem.
“God spoke to Moses saying: Speak to the whole Israelite community and say to them: You shall be holy for I Adonai your God am holy.” [Leviticus 19:1-2]
At the center of the Torah, we read this week’s portion focusing on holiness.What does it mean to be holy? The Hebrew word is kadosh–its root, kuf, dalet, shin. Found in Kedusha, Kaddish, Kiddush…On Shabbat we sanctify it as holy time. At the end of Shabbat we separate from kodesh (holy) v’chol (profane)--every day things.
While many things are beyond our control, we can choose holiness. We can choose to sanctify time, space, and others.
Of note in these Torah verses, the Torah emphasizes that Moses is speaking to the entire people of Israel indicating this is done in public. In their book ‘Sparks beneath the Surface,’ Rabbi Lawrence Kushner and Rabbi Kerry Olitzky build upon Rashi’s suggestion that this entire Torah portion was uttered in public “perhaps because it formed the essence of menshlichkeit for the Jewish community. All needed to hear it because it focuses on the relationship one has with his or her neighbor.”
In addition, they share a teaching by the Chatam Sofer who warns “against isolationism as a means of seeking the holy.”
Joining together in community is a sacred and holy act.
I invite you to services tonight where we will celebrate Shabbat and together experience holiness. We will honor our teachers and students, celebrate May birthdays and anniversaries, and be joined by our fantastic musical guest, Lior Ben-Hur.
I hope you will join me in person to add to the holiness of Shabbat in our holy community.
All singers are invited to a 6:30pm Impromptu choir rehearsal. Services begin at 7:00pm.
Shabbat Shalom,
Rabbi Dantowitz
Shabbat Tazria/Metzora
Iyar 5, 5785
May 2-3, 2025
Dear Congregants,
REMEMBER TO VOTE—DEADLINE MAY 4th
This week’s double portion focuses on childbirth, menstruation, and sacrifice. If you think those are challenging topics, lashon hara—evil speech–is even more difficult because it can lead to violence--and is connected to Parashat Metzora ("motzi shem ra--bring forth evil speech).
Sadly, this week in Israel my colleagues’ synagogues were attacked by other (non-Reform) Jews. In Netanya, vandalism on the synagogue had a curse word in front of Reform Jews. And on Tuesday night, in Ra'anana at Kehilat Ra’anana- Beit Samueli, right-wing activists surrounded the synagogue where people were attending a screening of the joint Israeli-Palestinian Memorial Day ceremony in Jaffa.
Meanwhile, the head of the ruling Likud party’s branch in Ra’anana praised the rioters.
“To the left in Ra’anana, I announce that this is only the opening salvo. Don’t try us,” Racheli Ben Ari Sakat wrote in a post on Facebook that included video of her addressing the demonstrators.” (Times of Israel)
This all happened on Yom HaZikaron—Israel’s Memorial Day which also saw fires erupt around the country—at least three arsonists were arrested. What a sad day it was and a Yom Ha’atzmaut the next day (yesterday) marred by violence as well with many ceremonies canceled due to the fires.
I know people who were attacked at the congregation in Ra’anana so this tragedy also feels personal. Orly Erez-Likhovsky is the Executive Director of the Israel Religious Action Center. Every day she works for civil rights for all people in Israel. Here is her article about the attack.
The National anthem for Israel is HaTikvah–The Hope. Holding onto hope is a Jewish value. We need to take action to hold onto hope. I urge you if you have not yet cast your ballot, vote by May 4th in the World Zionist Congress Elections.
I cast my ballot for Vote Reform in the World Zionist Congress Election. Voting for Vote Reform (Slate #3) is a powerful way for US Jews to have a voice in Israel's future and in the allocation of $1billion in annual spending for Jewish causes worldwide.
The Vote Reform slate will fight for democracy and security in Israel and against ultra-orthodox policies that seek to expand settlements and erase Reform Jews by rejecting conversions and questioning the authenticity of our Jewish identity.
You can vote for your values and stand up for a secure, democratic Israel today. Learn more at zionistelection.org.
Shabbat Shalom at Home,
Rabbi Dantowitz
Remember to VOTE (by May 4th!). The World Zionist Congress allocates more than $5 billion dollars in Jewish communal funds. By voting Reform (3rd slate on the list), you support Gender equity, LGBTQ+ rights, Religious pluralism, Israeli Reform clergy, Reform conversions and respect for the authenticity of Reform Jewish identities, prioritizes release of the hostages, and policies that pave the way for sustainable and long term peace.
Why is your vote even more important? Extremist slates are running on policies that would weaken Reform Jewish institutions and weaken our values on Democracy, Freedom, Pluralism and Security.
Please let us know that you have voted: https://www.emeth.net/wzce
Shabbat Shemini
28 Nisan 5785
April 25-26, 2025
Dear Congregants,
This week’s Parashat Shemini includes the tragic death of Aaron’s two sons, Nadav and Avihu. In the midst of preparations for the ordination ceremony of the priests, his sons offer alien fire and are consumed by God.
How painful to reflect on this horrific event in the Torah during this week of Yom HaShoah–Holocaust Remembrance Day (Wednesday-Thursday) when fire was used for intense evil. I represented our congregation at the Greater San Jose community commemoration at the JCC. It is important to remember and continue to share the stories of survivors. And it is important to speak out.
As we are well aware, antisemitism has increased dramatically since October 7. As we continue to speak out for a return of the hostages, an end to the war and suffering in Israel and Gaza, we also have much to address here.
Congregation Emeth's Rabbi Emerita, Rabbi Debbie Israel, faced antisemitism head on recently at the school board in her community in Watsonville. Here is an article about the event followed by a powerful OpEd by Rabbi Israel.
Please mark the date May 28th on your calendar for a powerful educational program on Jewish Identity and Antisemitism (more info coming next week). Education is key so that we and others know when to speak out and speak up.
Rev. Martin Neimoller’s poem continues to resonate deeply:
First they came for the Communists
And I did not speak out
Because I was not a Communist
Then they came for the Socialists
And I did not speak out
Because I was not a Socialist
Then they came for the trade unionists
And I did not speak out
Because I was not a trade unionist
Then they came for the Jews
And I did not speak out
Because I was not a Jew
Then they came for me
And there was no one left
To speak out for me
Shabbat Shalom,
Rabbi Dantowitz
Remember to VOTE (by May 4th!)
The World Zionist Congress allocates more than $5 billion dollars in Jewish communal funds. By voting Reform (3rd slate on the list), you support Gender equity, LGBTQ+ rights, Religious pluralism, Israeli Reform clergy, Reform conversions and respect for the authenticity of Reform Jewish identities, prioritizes release of the hostages, and policies that pave the way for sustainable and long term peace.
Why is your vote even more important? Extremist slates are running on policies that would weaken Reform Jewish institutions and weaken our values on Democracy, Freedom, Pluralism and Security.
Please let us know that you have voted here: https://www.emeth.net/wzce
Please join the greater Jewish community at the Addison-Penzak JCC, 14855 Oka Rd, Los Gatos, for:
Yom HaZikaron 4:30-6:00 pm and Yom Ha'Atzmaut 6:00-7:30pm are being observed on Wednesday evening, April 30th.
Shabbat Pesach
21 Nisan 5785
April 18-19, 2025
Dear Congregants,
As the end of Passover approaches (tonight and tomorrow is the 7th day/last day Reform and in Israel), we prepare to recite the special Passover Torah portion and reading of Song of Songs.The Torah reading for tomorrow includes the Song of the Sea from Exodus 15. As we recall, after our ancestors escaped slavery in Egypt, Pharoah changed his mind and his army chased them to the Sea of Reeds.
According to the midrash (a story based on the Torah), a brave person named Nachshon took the first steps into the water and only after the water was up to his chin did the sea part. His courage led to our ancestors’ journey to freedom. The Torah reading is a Song that Moses sang followed by a Song and dance Miriam (his sister) led with all the women.
At our Sederim this week–the congregational Seder on Sunday and the women’s Seder on Thursday, we joined together in singing Miriam’s Song. She lived with hope, having the foresight to bring her tambourine (or handrum) with her as she escaped slavery.
The journey to freedom is ongoing and we are not fully free when others are not free. This year we think of the 59 hostages still in Gaza (24 of whom may be alive). We think of the many Palestinians who suffer under Hamas’ evil rule. We think of the freedom under attack in our country as individuals have been pulled off the streets with no due process. We think of Governor Josh Shapiro of PA and his family whose lives were under attack with a violent act of antisemitism on the first night of Seder at his Pennsylvania residence. There are reports the perpetrator’s motives were Governor Shapiro’s faith and support for Israel.
We are not free from hate.
This week a coalition of Jewish organizations (including a few Reform Jewish ones) issued a statement Statement Rejecting False Choice Between Jewish Safety and Democracy
Here is a an excerpt:
“It is both possible and necessary to fight antisemitism—on campus, in our communities, and across the country—without abandoning the democratic values that have allowed Jews, and so many other vulnerable minorities, to thrive.”
As we think about the vulnerable Israelites who crossed the Sea of Reeds, we know they were at the beginning of their journey as a Jewish people. They faced many challenges along the way and we continue to face challenges today. Though it is difficult to celebrate fully, we can channel the joy and hope of Miriam the Prophetess. She brought the community together to celebrate, having held onto her faith and instrument with which to celebrate.
We can hold onto our faith, even when it’s challenged, and support one another.
And we CAN make a difference as Diaspora Jews by voting for our values in Israel:
The World Zionist Congress allocates more than $5 billion dollars in Jewish communal funds. By voting Reform (3rd slate on the list), you support Gender equity, LGBTQ+ rights, Religious pluralism, Israeli Reform clergy, Reform conversions and respect for the authenticity of Reform Jewish identities, prioritizes release of the hostages, and policies that pave the way for sustainable and long term peace.
Why is your vote even more important? Extremist slates are running on policies that would weaken Reform Jewish institutions and weaken our values on Democracy, Freedom, Pluralism and Security.
Please let us know that you have voted here: https://www.emeth.net/wzce
I hope to see you tomorrow morning for 7th day Festival/Shabbat services at 10am. Here's another Passover matzah ball parody :-)
Chag Sameach and Shabbat Shalom,
Rabbi Dantowitz
Please join the greater Jewish community at the Addison-Penzak JCC, 14855 Oka Rd, Los Gatos, for:
Yom HaShoah (Holocaust Remembrance Day) is this Wednesday evening, April 23rd. 7:00-8:30pm
Yom HaZikaron 4:30-6:00 pm and Yom Ha'Atzmaut 6:00-7:30pm are being observed on Wednesday evening, April 30th.
Parashat Tzav
14 Nisan 5785
April 11-12, 2025
Dear Friends,
What is the moment you are waiting for? Now is the time to prepare to leave all that enslaves you. This Shabbat is the moment leading up to Passover (Pesach)---a time of freedom.
On Passover, we are commanded to tell the story of our ancestors’ redemption from slavery. It is the night God saved our people. This year, we approach Passover with the bittersweet feelings of the mixture of maror (horseradish) and charoset. There are still 59 hostages in Gaza of whom 24 may be alive. There are still Palestinians in Gaza suffering from Hamas’ evil rule and those who recently protested are at risk.
There is much beyond our control and there are still things we can do. Take a few minutes now to vote for Reform Slate Box #3 in the World Zionist Congress Elections. All Diaspora Jews (18 years and older) have a chance to do this once every five years to help direct funding to support Reform Jewish values in Israel. It costs $5 and takes about 5 minutes. www.Vote4Reform.org
Please let us know you voted by filling out this form.
Every year I look for additional readings for the Seder and want to share this beautiful poem by my friend and colleague:
It was Never About by Evan Schultz
It was never about the four children,
but about seeing our children
for exactly who they are.
It was never about the four questions,
but about living with curiosity.
but about going to sleep affirming
that today I was and I am enough.
It was never about the matzah,
but about acknowledging
the profound fragility of life.
It was never about the seder plate,
but about recognizing
the symbolism in everyday things.
It was never about the maggid,
but about asking our parents
to teach us their stories.
It was never about the saltwater,
but about giving space for tears.
It was never about the plagues,
but about recognizing where
our broken world needs us most.
It was never about the four cups,
but about embracing life's joys.
It was never about the seder,
but about seeking a sense
of order in a very chaotic world.
It was never about Elijah,
but about believing that
a better world is still possible.
It was never about the haggadah,
but about tradition telling us
that we each have a story to write.
It was, however, always about
the matzah ball soup. 🙂
A fun Passover parody about… matzah balls: https://www.youtube.com/watch?v=xxFHccgBMew
Shabbat Shalom and Chag Sameach,
Rabbi Dantowitz
Last minute desire to change your Haggadah this year? Download a free one:
- Jewish Boston Haggadah
- JewBelong Haggadah
- Hostage and Missing Families Forum Haggadah
- For young children: PJ Library Haggadah
- Guided Discussion questions: 20 Table Topics for your Passover Seder
Parashat Vayikra
7 Nisan 5785
April 4-5, 2025
Dear Congregants,
One step at a time. How does one get to the top of a mountain. How does one complete a project. One step at a time. This week I learned from my colleague Rabbi Batsheva Appel about Maisie DeVore, a senior citizen of Eskridge, KS, who spent 30 years single-handedly raising enough money to build a community swimming pool. She drove back roads and gathered aluminum cans to bring to a recycling facility. Can after can, year after year, she raised enough money to build a town swimming pool. Says Maisie, "If you get involved, you can do more than you thought you could."
This week we begin reading Vayikra–the book of Leviticus, and parasha is the same name. It is a book including many details about sacrifices, drawing closer to God. There are different kinds of sacrifices and accommodations for those who may not be able to afford larger ones.
The portion begins with the word Vayikra–God called. In the Torah, the alef at the end of the word is smaller than the other letters. Commentators offer many suggestions including a possible scribal error or an indication of Moses’ humility. Rabbi Appel thinks it represents that small things can make a difference. Just as in ancient times a small sacrifice was sufficient, the story of Maisie DeVore shows us that collecting aluminum cans can make a difference. And Maisie’s story represents actions each of us has done or can do. It is good to remember that small things can make a difference.
Small acts can also turn into larger acts when we work together. I am proud to stand in community with my ICA colleagues. Please see this letter "We stand against acts of Hate" from today’s Morgan Hill Times.
I am quoted in this article "Distress over Nazi flag on 101 overpass unites Morgan Hill residents" in the J Weekly.
Stay tuned for a program Congregation Emeth is co-sponsoring with the JCRC Bay Area on Tuesday, April 29th on Antisemitism.
I hope to see you tonight for Shabbat services.
Shabbat Shalom,
Rabbi Dantowitz
Please join us for Family Shabbat services tonight at 7pm
March and April Birthday blessings
Passover is around the corner:
Sunday, April 13th-Please join us for 2nd night Congregation Seder (catered) (please contact rabbi@emeth.net if you have any questions about attending)
Women's Seder, Thursday, April 17th
World Zionist Congress Elections
Make your vote count and stand up for an Israel that reflects our Reform Jewish Values:
Vote in the World Zionist Congress elections. Every 5 years, Diaspora Jews are able to vote. I love Israel AND it is a painful time. By voting in WZC, I can do my part to help Israel reflect my values—for a Jewish Democratic State.
VOTE REFORM IN THE WORLD ZIONIST CONGRESS 2025, MARCH 10 – MAY 4 Now is the time to Vote Reform slate #3 at ZionistElection. The WZC is the democratically elected international body that convenes every five years and is a way for Diaspora Jews like you to have a voice in Israel and stand up for democracy, security, and a path to peace.
Support Reform Jewish values and a Democratic Israel. Sign up now to vote in the elections. (Please note there is a $5 administrative fee to participate in the voting.) If you'd like to help with this campaign, or have any questions, please contact Rabbi Dantowitz.
Please let us know that you have voted
Parashat Pekudei
29 Adar 5785
March 28-29, 2025
Dear Congregants,
The Psalmist wrote: I lift my eyes to the mountains, what is the Source of my help? My help comes from God, Maker of Heaven and Earth. [Psalm 121:1-2]
When I drive on 101, I lift my eyes to the mountains where I often see beautiful clouds. They remind me of God’s creation and the beauty in our world. This week’s Torah portion, Parashat Pekudei, is the last few chapters of the book of Exodus and includes the records of the details regarding the building of the Tabernacle (Mishkan) and Tent of Meeting (Ohel Moed) as well as the garments worn by the high priest Aaron. The final verse of the book of Exodus says:
"For over the Tabernacle a cloud of God rested by day, and fire would appear in it by night, in the view of all the house of Israel throughout their journeys.” [Exodus 40:33b-38]
This week has been challenging on many levels—with hate appearing locally, nationally, and violence in the Middle East. The Interfaith Clergy Alliance wrote a letter about the local incident which will appear in next week's paper.
The attack in the West bank on the Oscar winning director of ‘No Other Land’ is a reminder of why it is crucial we vote in the World Zionist Congress elections to make our voices heard for an Israel that reflects our values. A glimmer of hope was seen in Gaza with thousands of Gazans protesting Hamas.
Amidst the pain of so many, my colleague Rabbi Hanna Yerushalmi's poem reflects on this parasha and this moment.
Bring Me
I want to join
the ancient multitudes,
blessed witnesses to
so many glorious signs,
a divine cloud to guide the day,
and a night fire to light up the path.
I see none of these miracles
through the film of dense ash
cloaking my eyes.
Bring me a creator
who can form these eyes anew,
so I, too, can see these wondrous signs
of hope the others speak of,
of faith wafting in the mountain air,
of truth echoing from the low hills,
of kindness in a neighbor's touch,
of love from a stranger's hand,
of lasting peace from a Shabbat song.
© Hanna Yerushalmi
God’s presence is with us in the clouds and the fire.
God’s presence is with us in the “kindness in a neighbor’s touch.”
God’s presence is with us when we spread love into the world.
Shabbat Shalom at Home,
Rabbi Dantowitz
World Zionist Congress Elections
Make your vote count and stand up for an Israel that reflects our Reform Jewish Values:
Vote in the World Zionist Congress elections. Every 5 years, Diaspora Jews are able to vote. I love Israel AND it is a painful time. By voting in WZC, I can do my part to help Israel reflect my values—for a Jewish Democratic State.
VOTE REFORM IN THE WORLD ZIONIST CONGRESS 2025, MARCH 10 – MAY 4 Now is the time to Vote Reform slate #3 at ZionistElection.org. The WZC is the democratically elected international body that convenes every five years and is a way for Diaspora Jews like you to have a voice in Israel and stand up for democracy, security, and a path to peace.
Support Reform Jewish values and a Democratic Israel. Sign up now to vote in the elections. (Please note there is a $5 administrative fee to participate in the voting.) If you'd like to help with this campaign, or have any questions, please contact Rabbi Dantowitz.
Please let us know that you have voted
Parashat Vayakhel
22 Adar 5785
March 21-22, 2025
Dear Congregants,
In this week’s Torah portion, Parashat Vayakhel, all are invited to participate in the building of the Mishkan-the portable Sanctuary.
“Take from among you gifts to יהוה; everyone whose heart is so moved shall bring them—gifts for יהוה: gold, silver, and copper;” [Exodus 35:5]
When I think about the word heart, I also think about empathy. As social psychologist and bestselling author Brene Brown teaches: “Empathy drives connection, and sympathy drives disconnection.”
What is moving our hearts today to build a society of connection, caring and concern? While there is much beyond our control, we can choose to take action to open our hearts and strengthen our empathy muscles.
Rabbi James Jacobson-Maisels teaches “Once we had the Tabernacle (mishkan) and the Temple (mikdash). Now we have only our hearts–hearts that can be a dwelling place for all those who are suffering, if we open them wide enough. We can build the mishkan of our hearts, making space for every human to dwell there, and so become filled with the generosity that comes from transforming the other into the beloved.”
May this Shabbat inspire us towards connection and caring with open hearts.
Shabbat Shalom,
Rabbi Dantowitz
Please join us for Shabbat services tomorrow morning at 10am
I will be joined by guest soloist, Emily Jasinsky
Join us in person or on Zoom.
I am proud to stand in community with my ICA colleagues. Please see this letter “South County clergy protest hate crimes” from today’s Morgan Hill Times.
World Zionist Congress Elections
Make your vote count and stand up for an Israel that reflects our Reform Jewish Values:
Vote in the World Zionist Congress elections. Every 5 years, Diaspora Jews are able to vote. I love Israel AND it is a painful time. By voting in WZC, I can do my part to help Israel reflect my values—for a Jewish Democratic State.
VOTE REFORM IN THE WORLD ZIONIST CONGRESS 2025, MARCH 10 – MAY 4 Now is the time to Vote Reform slate #3 at ZionistElection.org. The WZC is the democratically elected international body that convenes every five years and is a way for Diaspora Jews like you to have a voice in Israel and stand up for democracy, security, and a path to peace.
Support Reform Jewish values and a Democratic Israel. Sign up now to vote in the elections. (Please note there is a $5 administrative fee to participate in the voting.) If you'd like to help with this campaign, or have any questions, please contact Rabbi Dantowitz.
Please let us know that you have voted here:
Parashat Ki Tisa
15 Adar 5785
March 14-15, 2025
Dear Congregants,
Happy Purim! Enjoy this Favorite (Popular) Wicked video!
On this Purim day, in addition to the week’s Torah portion, Ki Tisa, we think about the meaning of the holiday this year. Interestingly, the Torah portion includes the episode of the Golden Calf, when the Israelites succumbed to fear and engaged in wild frenzy building a false god. As we recall, Moses was on Mt. Sinai receiving the 10 Commandments from God and was told the people were acting out. Although he was informed, seeing the wild crowd was a shock to Moses and he broke the tablets.
The Purim story is a wild, farcical story. It does not appear to be historically true and is usually read as a satire. But each year when we read it, the story may resonate in different ways. The king has no moral compass and is deeply influenced by an evil advisor. When told there is a people that does not bow down to him and should be destroyed, the king does not inquire further and acquiesces to their destruction.
The women of the story show great strength. Her stage time is brief but the first queen in chapter 1, Queen Vashti, refuses to appear at the king’s party where men from 127 provinces across his kingdom have been drinking and partying for 180 days. Vashti said “No” and for her actions, she was banished from the kingdom.
It takes courage to stand up to power and abuse. Vashti risked her position and possibly her life. She showed that saying NO is an option.
The second heroine is the Scroll’s namesake, Esther. Adopted by her cousin/uncle/foster father Mordecai, it is interesting he encourages her to enter the beauty contest to become a queen. This meant marrying someone not Jewish. He told her to hide her Jewishness and her name in Hebrew literally means “I will hide.” But when Haman’s plot to annihilate the Jews was revealed, Mordecai urged her:
“On the contrary, if you keep silent in this crisis, relief and deliverance will come to the Jews from another quarter, while you and your father’s house will perish. And who knows, perhaps you have attained to royal position for just such a crisis.” [Esther 4:14]
This verse is often lifted up as a message for each of us to carry. What is our role in life at this time? How can we ensure our people’s survival and how can we make the world a better place? Both Vashti and Esther stood up to abuse of power and abuse of human beings.
On this Purim, may we be inspired by them to stand up for what is right and good.
Shabbat Shalom and Happy Purim!
Please join us IN COSTUME tonight for our Purim Shabbat service with Purim Karaoke at 7pm
(pre-service pizza “Pi-day” dinner at 6:15pm (reservations only)
World Zionist Congress Elections
Make your voice heard and vote with all American Jews: Why?
Please join me:
- VOTE REFORM to demand that hostage release be priority 1!
- VOTE REFORM for a democratic and pluralistic Israel, respecting ALL who live between the River and the Sea—Jews, Palestinians, Bedouins, Druze, guest workers. Everyone.
- VOTE REFORM for equal rights for women and LGBTQ Israelis.
- VOTE REFORM for equal rights for Reform and Conservative Jews in Israel, for Jewish refugees of all Jewish backgrounds, and for ALL who join our people through conversion.
Shabbat Shalom,
Rabbi Dantowitz
Parashat Tetzaveh
Shabbat Zachor
8 Adar 5785
March 7-8, 2025
Dear Congregants,
I just received a blanket made of love as my mother-in-law gave me a blanket she knit for me. When I place it over my shoulders or legs, I feel embraced by her. It gives me a sense of comfort and connection. Similarly, when I wear a necklace from my mother or sister (both of blessed memory), I feel a strong connection to them.
This week’s Parashat Tetzaveh focuses on the clothing worn by Aaron and the priests. There is a detailed description of each of the items: breastpiece, an ephod, a robe, a fringed tunic, a headdress, and a sash. “And Aaron shall bear the names of the people of Israel in the breastplate of judgment upon his heart, when he goes into the holy place, for a memorial before the Lord continually.” [Ex 28:29]
This description of Aaron's breastplate reminds me of how I feel when I wear something connected to a loved one. I carry their memory with me and am inspired by their lives. For Aaron, he is to wear a “choshen misphat”-a breastplate of judgment or decision (another translation). On it will be the names of the people of Israel.
In other words, when Aaron is making decisions, he shall carry the people of Israel with him. He does not decide without considering them. As the High Priest, he performs rituals on behalf of the community. By having their names on his garment, he is reminded that his actions are to help everyone, not only himself. He may also feel the support of his community by having their names visible.
When we wear something physically it can be a reminder to us of that person’s values and how we may act on their behalf. I cherish wearing the items from my family members. Often, we don’t have a physical reminder but rather an indelible mark on our hearts. May each of these reminders inspire us for good.
Shabbat Shalom,
Rabbi Dantowitz
The Mitzvot of Purim include hearing the Megillah, giving tzedakah, giving gifts of food to friends and community members.
A few tzedakah ideas:
- Donations to Congregation Emeth
- Donations to an organization in Israel such as
- Leket Israel (rescues surplus food for those in need)
- Israel Movement for Progressive Judaism
- HIAS
Stay tuned to participate in World Zionist Congress Elections for all self-identifying Jews from March 10-May 4
Parashat Teruma
1 Adar 5785
February 28-March 1, 2025
Dear Congregants,
How can we bring the Divine into our lives? We are each created B’tzelem Elohim, in God’s image, as explained in the Creation story in Genesis (Bereishit). In this week’s Parashat Terumah we read at the beginning in Exodus 25 that God asks each Israelite to bring gifts (terumah) to God. A few verses later, it says:
וְעָ֥שׂוּ לִ֖י מִקְדָּ֑שׁ וְשָׁכַנְתִּ֖י בְּתוֹכָֽם׃
And let them make Me a sanctuary that I may dwell among them. [Exodus 25:]
The Hebrew words here are “V’asu li Mikdash v’shachanti b’tocham.” Asu has the same root as the word as Oseh (eg. Oseh Shalom–Maker of Peace) and means "Make." Mikdash is a Sanctuary and the root of the word k-d-sh means holy. Shachanti has the root shachen which means dwell. It is also connected to the word Shechina–a name of God meaning dwelling or immanent presence.
God is asking for the people to join together with each of their gifts to make a space that God can dwell in. The Hebrew word “btocham” actually translates to “in them.” In other words, God who is already everywhere, is asking that the Israelites work together to create a space for God so they can make an effort together to focus on God’s presence amongst them.
Rabbi Jessica Kirschner shares “As the Israelites bring gifts as their hearts move them to furbish the Mishkan, and offer the work of their hands to construct it, what they are really doing is making space in themselves to receive God's presence.”
The detailed instructions to build the Tabernacle may be a guide for us to engaging in daily sacred acts to bring God’s presence front and center in our lives. In recognizing the Divinity in one another—all people are created in God’s image—we may spread holiness in the world.
Join us tonight for Shabbat services in person. We will recognize HIAS Refugee Shabbat.
Shabbat Shalom,
Rabbi Dantowitz
*With heavy hearts we note this week included the return of four slain hostages Itzhak Elgarat, Tsachi Idan, Ohad Yahalomi, and Shlomo Mantzur. and the funerals of Oded Lifshitz and the three Bibas family members, Shiri, Ariel, and Kfir (the two youngest hostages). Here is Yarden Bibas' eulogy for his wife and sons. Zichronam livracha.
**On this refugee Shabbat, consider a way to help in our community, Jewish Family Services of Silicon Valley Faces Abrupt Refugee Program Halt.
Parashat Mishpatim
24 Shevat 5785
February 21-22, 2025
Dear Congregants,
Yesterday I wore orange. I have an orange sweater with a tear and it felt like the correct thing to wear on perhaps the saddest day since October 7, 2023. As you know, the bodies of the youngest children were returned to Israel yesterday. Beautiful red-headed boys Ariel, 4 and Kfir Bibas,9 months taken hostage with their mom Shiri, 32, and Oded Lifshitz, 83, a peaceworker who drove Gazans to medical appointments in Israel.
Adding to the excruciating pain and horror, it was not Shiri’s body in the coffin nor did the ID match any of the hostages.
After more than 500 days it was nearly impossible to imagine the boys could still be alive but there was always a hope for a miracle. Their father, Yarden was released on February 1 and it is unfathomable to imagine his grief. Shiri’s parents were murdered on October 7.
Most have seen photos of a terrified Shiri protecting her little boys, as any one of us would do for our children. It is a horrifying time and their suffering touched so many hearts as their beautiful photos were shared these past 503 days.
This week’s parasha focuses on civil laws in society. Recognizing that each person is created in God’s image–each life is precious.
I share these eloquent words from Rabbi Tali Adler which are based on a Midrash from Pirke deRabbi Eliezer:
“They say that the moment that finally pierced the heavens when the Jews were in Egypt was the moment a mother was forced to give birth as she worked in the cement-mixing vats, and her baby was ensconced in the mortar. They say the angel Gabriel took the baby, embedded in cement, and laid him before God's throne. They say God kept him there, and that when Moshe and the elders ascended to heaven, they saw him there, still cherished.
There's a lot I don't know about the story. I don't know why it took that long and that much for God to intervene. I don't know how human beings can look on as babies die. I don't understand how, three thousand years later, the world is still so much the same.
I don't know how the author managed to write the story about the cruel death of that one beautiful baby through his tears.
And I don't know if his heart would have been strong enough to lift his pen to paper if, like us, he had to write the story about a mother and her two baby boys instead.”
May all who mourn find comfort. May we turn towards one another in kindness and share joyous times too. There is holiness in being together in community. Please join us in person for Shabbat services tomorrow morning at 10am. This Shabbat Parashat Misphatim is Repro Shabbat as the source for Reproductive Freedom as a Jewish value is in this portion.
Shabbat Shalom,
Rabbi Dantowitz
**Here in our community, Jewish Family Services of Silicon Valley Faces Abrupt Refugee Program Halt. Click on the link to learn more and ways to help.
Parashat Yitro
17 Shevat 5785
February 14-15, 2025
Dear Congregants,
It is hard to process the overwhelming amount of news these past few weeks. Last Shabbat we witnessed three hostages released, Or Levy, Ohad Ben Ami, and Eli Sharabi, whose physical appearances triggered images of Holocaust survivors. Upon release, Eli and Or learned of their family members’ murders on October 7 (Eli’s wife and kids; Or’s wife). We pray for healing for all suffering—hostages, returned hostages, and Palestinians suffering from Hamas. This morning we learned that tomorrow Sasha Trufanov, Sagui Dekel-Chen, Yair Horn should be released.
The ceasefire is fragile and we pray for an end to the war. The President’s recent statement about relocating Gazans, not allowing them to return there and having a nice piece of real estate for the US to develop is shocking and one the Reform movement strongly responded to with this statement.
I’m proud to share that the Reform Movement joined a Federal lawsuit protecting religious freedom principles. A core teaching of the Torah (where we are commanded 36 times) is to love the stranger.
The Reform movement also signed a statement in support of Diversity Equity and Inclusion which “breaks down barriers and protects our shared safety and history.”
This month of February is also Black History month, Jewish Disability Awareness Month, and includes Refugee Shabbat and Reproductive Rights Shabbat. All of these special recognitions lift up our Reform Jewish values.
As I studied the Torah portion this week, Parashat Yitro, there was much to consider. In this week’s Torah portion, named for Moses’ non-Jewish father-in-law Yitro (Jethro), It begins with Yitro bringing Moses’ wife and sons back to reunite with him. But instead of reading about the family’s embrace, the Torah focuses on Moses and Yitro. Yitro notices that Moses is working too hard and will wear himself out. He urges him to appoint people to help him.
So too, there is more work to be done than any one of us can do. If we try to work 24/7 we will wear ourselves out. It is important that we each do what we can. In a meeting with American Jewish World Service (AJWS) this week, Global Justice Shero Ruth Messinger emphasized that we can each do something, but we can’t do everything.
As I read through the entire Torah portion, another verse struck me in explaining what it was like for our ancestors to experience Revelation. This portion is the first time we read the Ten Commandments (they are shared again in the book of Deuteronomy). If we take the time to contemplate each of them, there is much for us to consider. How are we experiencing God in our lives (1st Commandment–”I am Adonai your God”)? Do we experience the ‘heaviness’ of honoring our parents? The word honor in Hebrew is kavod, which shares the same root as the word kaved/heavy. Are we observing “You shall not steal” beyond the obvious (physically stealing to the stealing of ideas, not giving credit to a source) and more.
The Torah tells us that after revelation "All the people witnessed the thunder and lightning…” Exodus 20:15
The intensity of this experience was unsettling for our ancestors. In Torah Commentary Etz Hayim we read that: “The experience of Revelation was so uniquely intense and overwhelming that the sense overflowed their normal bounds. People felt that they were seeing sounds and hearing visions.”
Our normal bounds are being overwhelmed.On this Shabbat Parashat Yitro, may we find strength in turning to one another. May we support each other and animate the Divine in each other. In reflecting on the Ten Commandments (Exodus 20:1-14) this week, we can be inspired to lift our values up even when we are feeling overwhelmed.
Shabbat Shalom at Home,
Rabbi Faith Joy Dantowitz
Parashat Beshalach
10 Shevat 5785
February 7-8, 2025
Dear Congregants,
On this Shabbat Shira (Sabbath of Song) of Parsahat Beshalah, we read the Israelites journey through the Red Sea. The miracle of the Sea of Reeds parting and our ancestors crossing through on dry land enabled them to escape from Pharoah’s army chasing them after he regretted letting the slaves go free.
Upon reaching the other side of the sea, Moses sings a song to God and all of Israel joins in with him. The text includes:
Ozi v’zimrat Yah vayehi li lishua– God is my strength and might; God is become my deliverance.
Mi chamocha ba-eilim Adonai. Mi Kamocha nedar bakodesh-Who is like you God among all the gods; Who is like You, majestic in holiness.
In a Midrash, prior to crossing the sea, the angels sing a song of rejoicing and God chastised them for celebrating when God’s creatures are suffering/dying.
Talmud Tractate Megillah 10b: As the Egyptians started to drown in the Red Sea, the heavenly hosts began to sing praises, but God silenced the angels, saying, “The works of my hands are drowning in the sea, and you wish to sing praises!”
Moses, Miriam and all of Israel sang after they crossed the sea and survived. They didn’t sing at the moment of the crossing. Yet, God’s chastisement of the angels invites us to consider how we balance rejoicing amidst tragedy; joy amidst sorrow. We are not wired to experience only one emotion at a time. Every day we experience a range of emotions. We can show empathy for others’ suffering while also rejoicing in our moments of joy and hope to experience empathy from others when we suffer.
Shabbat Shalom,
Rabbi Dantowitz
**Reform Leadership Responds to President Trump's Statement on Gaza
**Here in our community, Jewish Family Services of Silicon Valley Faces Abrupt Refugee Program Halt.
Click on the link to learn more and ways to help.
Parashat Bo
3 Shevat 5785
January 31-February 1, 2025
Dear Congregants,
Parashat Bo includes the final three plagues. Pharoah has refused to let the Israelites go after each of the prior seven plagues. To end each plague, he suggests he will let them go but then, he hardens his heart.
The penultimate plague is the plague of darkness. “Moses held out his arm toward the sky and thick darkness descended upon all the land of Egypt for three days. People could not see one another, and for three days no one could get up from where he was; but all the Israelites enjoyed light in their dwellings.” [Exodus 10:22-23]
The commentators note that the darkness may not be a simple lack of light for if that was so, the Egyptians could have lit candles. Instead, this may have been a psychological darkness or depression. When we can not recognize our neighbor; when we can not see what they are experiencing, we are spiritually stunted. The first words of the Talmud ask–from what time may one recite the Shema the rabbis respond “dawn” which is defined as the time “when one can recognize the face of a friend” [Etz Hayyim p.377]
Our evening and morning prayers preceding the Shema are Ma’ariv Aravim (God who turns day into night) and Yotzer Or (Creator of Light). These prayers recognize that day turns to night and back again. So too, darkness comes but the light will follow. The following prayer focuses on love (Ahavat Olam(Everlasting love)/Ahavah Raba(Great Love)).
Even when we feel stuck in darkness, we can know that light will come and that our actions can help bring about more light and love in the world. In the words of Rev. Martin Luther King, Jr.
“Darkness cannot drive out darkness; only light can do that. Hate cannot drive out hate; only love can do that.”
Tonight we will kindle the lights of Shabbat, pause from the many events of this week, turn to one another and God and strive to spread more light in the world.**
And we celebrate God, Matir Asurim, who frees the captives with the return this week of:
Last Shabbat Karina Ariev, Daniella Gilboa, Naama Levy, and Liri Albag and yesterday, Agam Berger, Arbel Yehud, Gadi Moses and Thai Nationals, Pongsak Thaenna, Sathian Suwannakham, Watchara Sriaoun, Bannawat Saethao and Surasak Lamnao.
And we anticipate the release tomorrow of Yarden Bibas, Ofer Calderon, and American Israeli, Keith Siegel. I met his brother Lee Siegel a year ago in Tel Aviv.
Shabbat Shalom,
Rabbi Dantowitz
**Here in our community, Jewish Family Services of Silicon Valley Faces Abrupt Refugee Program Halt.
Click on the link to learn more and ways to help.
Parashat Va'era
25Tevet 5785
January 24-25, 2025
Dear Congregants,
At the beginning of this week’s Parashat Va’era, we learn that our ancestors were suffering from “kotzer ruach and avodah kashah”---short breath/crushed spirits and hard work.
Ruach is the word for breath or spirit and the description from ancient times certainly resonates today.
From a CA perspective, we are still concerned about SoCal friends and family. The winds continue to blow in new directions with fires erupting anew this week. The firefighters are doing very hard work to contain and extinguish the fires.
Last Sunday morning many of us watched breathlessly as the first three hostages were released: Romi Gonen, Doron Steinbrecher and Emily Damari. This ceasefire deal required a lot of hard work and sacrifices. Our spirits are still crushed by the tragedy of October 7, and the suffering in Israel and Gaza.
Here in America, many are experiencing kotzer ruach anew with a new administration acting out against our family and friends, children of God created B’tzelem Elohim, who are part of the LGBTQ community. With grace, Bishop Mariann Edgar Budde spoke out for all with kotzer ruach, lifting up shared Jewish values of honesty, dignity, and welcoming the stranger.
I share with you these inspiring words from Rabbi Tali Adler’s D’var Torah, Rachel Goldberg-Polin (mother of murdered American Israeli hostage Hersh)’s piece ‘The Beginning of the End, and not the End,’ and a link to the Bishop’s powerful sermon.
Final section of Rabbi Tali Adler’s D’var Torah ‘Remembering Who We Are:’
“The stories the Jewish people read week after week are not simply a distraction from their troubles. They are a source of strength and hope. Reading the stories, the Jewish people are reminded of their history. They remember what their ancestors have endured, and they understand themselves as part of a greater story. Like Moshe at the beginning of our parashah, they draw strength from their family history. The fact that their ancestors endured difficulty and survived to build a people means that they too have that strength. The story of that chain of survival and the belief that sustained it gives them the ability to endure.
Sometimes the world around us is too dark for us to imagine a better future. Some days it is impossible to imagine the day after, or to hope that it can possibly bring anything good. In those moments, what we need isn't always assurance about the future. Sometimes what we need, instead, is the story of who we are and how we've gotten this far. In those moments, the most important thing we can do is recite to ourselves the names of those who came before us, and to remember that they saw darker nights than these.
And on those nights, those whispered names, that incantation, can create the spark that allows us to dream of the day that will follow.”
Shabbat Shalom,
Rabbi Dantowitz
Parashat Shemot
18 Tevet 5785
January 17-18, 2025
Dear Congregants,
This week we enter a new book of Torah with Parashat Shemot—the first portion in Exodus. In Hebrew it is called Shemot which means "Names." The Israelites were groaning under the bondage and cried out; and their cry for help from the bondage rose up to God. [Exodus 2:23]
God looked upon the Israelites, and God took notice of them. [Exodus 2:25]
After more than 15 months with hostages taken on October 7, 2023, a ceasefire deal to end the War has been approved. It’s been more than a year since the first ceasefire when over 100 hostages were returned. Now, we await, anxiously hopeful, that the deal will continue with all of the remaining hostages returned—and pray that many are still alive. The first stage of the plan begins with 33 hostages to be released over the next six weeks. Click on the link to see their Shemot/names (and their faces).
I pray for an end to suffering for the Israelis and Palestinians. For a rebuilding of hearts, bodies and homes. The physical and emotional destruction is vast.
I pray as well for all those suffering from the LA fires.
And on this Martin Luther King, Jr. weekend which also includes a Presidential Inauguration, I pray for MLK’s dreams to be realized: “When our days become dreary with low-hovering clouds of despair, and when our nights become darker than a thousand midnights, let us remember that there is a creative force in this universe working to pull down the gigantic mountains of evil, a power that is able to make a way out of no way and transform dark yesterdays into bright tomorrows. Let us realize that the arc of the moral universe is long, but it bends toward justice.” - Martin Luther King, Jr. “Where Do We Go From Here?”
Shabbat Shalom at Home,
Rabbi Dantowitz
You may be helping a loved one in LA directly. Here are a couple of organizations recommended by colleagues in Los Angeles:
Wildfire Crisis Relief Jewish Federation Los Angeles
Los Angeles Fire Department Foundation
Parashat Vayechi
11 Tevet 5785
January 10-11, 2025
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Dear Congregants, At the end of a painful week of horrifying devastation in Los Angeles, we can find inspiration and comfort in the words of our Torah. This week’s parasha, Vayechi, is the final portion of the book of Genesis. Jacob, our ancestor, is ill and approaching the end of his life. He asks to see his son Joseph with his sons, Menasheh and Ephraim. Jacob then meets with each of his sons. An Ethical Will can be written any time and there is not one format to do so. Write a few thoughts this Shabbat. Values you’d like to share with your loved ones. Write an addendum next month, next year, at a simcha, anytime. We often associate a Will with objects to be distributed. An Ethical Will is a spiritual legacy, and does not need to be divided. It can be one message shared or blessings written specifically to a loved one. Rabbi Tali Adler notes Jacob’s blessings indicate that there is not only one blessing for him to share. He has enough blessings for every child. This is a stark contrast to what Jacob experienced as a child when he and his mother Rebecca manipulated his father Isaac to give him a blessing instead of Esau. We are each capable of giving and receiving blessings. We are all worthy of blessings. How do we find blessings in dark times? This has been a devastating week in Los Angeles and we all have a connection to someone —a friend, a relative, a colleague. We see the best of humanity when we reach out to others to extend kindness, to offer compassion, to help however we can. You may be helping a loved one in LA directly. Here are a couple of organizations recommended by colleagues in Los Angeles: Wildfire Crisis Relief Jewish Federation Los Angeles Los Angeles Fire Department Foundation A Prayer for Victims of the Los Angeles Fires by Rabbi Naomi Levy God, our Rock and our Comfort Hear our prayer. Our hearts break for all those Who have lost their homes in this deadly blaze. The victims are in shock. Life as they knew it, All their treasured possessions, Beloved heirlooms, Touchstones for so many cherished memories Were swept away in an instant. Their sense of place and home Their safety and stability have been shaken. Help us, God, to anchor them, To shelter, support and steady them with love As the numbness wears off, The enormity of the loss sets in And the work before them begins. Be with them, God, Be their strength and their comfort, Shield them from despair, Let them know You are near. Fill them with the courage they will need to begin again, Bless the firefighters and first responders, God, And watch over them As they put their own lives at risk To protect our beloved city. Work through us, God, Transform our helplessness into action, Inspire us with the determination And the perseverance we will need To bring devastated neighborhoods back to life. Fill us all with the vision of the new days that lie ahead, A dream of our city restored. Let Jeremiah’s prophecy of hope enter every heart and soul: “The city shall be rebuilt upon its ruins!” So may it be, And let us say, Amen. Shabbat Shalom, Rabbi Dantowitz Shabbat Services tonight at 7 pm Guest Speaker: Debbie Michels, Jewish Family Services of Silicon Valley Birthday and Anniversary Blessings
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